“...Bushido made light of knowledge as such. It was not pursued as an end in itself, but as a means to the attainment of wisdom. Hence, he who stopped short of this end was regarded no higher than a convenient machine, which could turn out poems and maxims at bidding. Thus, knowledge was conceived as identical with its practical application in life; and this Socratic doctrine found its greatest exponent in the Chinese philosopher, Wan Yang Ming, who never wearies of repeating, “To know and to act are one and the same...”lt;img src="https://s3-eu-west-1.amazonaws.com/dia/kitadagitim/ckeditor_assets/pictures/53/content_1_original_original.jpg" alt="" height="15" width="15" gt;lt;font size="1" color="white"gt;lt;/fontgt;lt;/imggt;